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 Hazrat Khwaja Moinuddin Hassan Chishty (Radiallahu Ta'ala Anhu)

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14. REASONS FOR CALLING HIM CHISHTY

Generally it is misconceived that the Chishty order owes its origin to the Great Hazrat Khwaja Moinuddin Hassan Chishty (R.A.). In fact the fountain-head of the Chishties is Hazrat Khwaja Abu Ishaque Sami Chishty (R.A) of Syria.

Once Hazrat Abu Ishaque Shami Chishty (R.A) was approached by Hazrat Khawaja Mumshad Ulvi Deenwari (R.A), in Baghdad, with the in­tention of initiating him as his disciple. After the formal initia­tion, Hazrat Khwaja Mumshad Ulvi Deenwari (R.A.) asked him by what name he was known by. He replied, "This humble being is called Abu Ishaque Shami." There upon Hazrat Khwaja Mumshad Ulvi Deenwari (R.A.) said to him. "From today onward, we will call you Abu Ishaque Sami Chishty and, be­sides, whosoever enters the spiritual fold till the day of resurrection will be likewise called Chishty." Therefore, whosoever enters this Chishty sect is en­titled to be called a Chishty.

With the consent and command of his spiritual guide and teacher Hazrat Mumshad Ulvi Deenwari (R.A.), Hazrat Khwaja Abu Ishaque (R.A.) of Syria, reached Chisht and busied himself in worship and Mujaheda.

At this place there were also some prominent saints of his time, namely Hazrat Khwaja Ahmed Chishty (R.A.), Hazrat Khwaja Mohd. Chishty (R.A.), Hazrat Khwaja Abu Yousuf Chishty (R.A.), Hazrat Khwaja Qutubddin Modood Chishty (R.A.), all of them lived, worked and expired in Chisht.

This is the reason why all the disciples subsequently came to be known as Chishties. All the above mentioned prominent saints, spiritual teachers, guides and precur­sors of the Great Hazrat Khwaja Baba (R.A.) came to be entitled and called  as Chishty.


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