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 Hazrat Khwaja Moinuddin Hassan Chishty (Radiallahu Ta'ala Anhu)

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35. WHAT SUFISM REALLY MEANS

 

THE SECOND STATE:

In this second state, as soon as one makes oneself free from the control of animal possessions and is guided by reason and knowledge, puts checks on his natural desires and governs them instead of being governed by them. In short when a transformation is worked in his soul from grossness to virtue, he then passes out of the physical state and becomes a moral being in the strict sense of the word. The source of the moral state of man is known as "NAFSI-LAWWAMA” in another sense. The Self accusing spirit (Conscience) in the terminology of the holy Quaran in the chapter entitled al QIYAMAH.

AL-QURAN; SURAH "AL-QIYAMAH" SAYS, “WALA UQSIMU BIN-NAFSIL LAWWAMAH”

LAWWAMA literally means one who reproves severely and Nafsil LAWWAMA on the self accusing spirit has been so called because it upbraids a man for the doing of evil deeds and restrains unbridled passions and bestial appetites. Its tendency is to generate noble qualities and a virtue disposition so to transform life as to bring the whole course and conduct of it to moderation and to restrain the carnal passions and sensual desires as to keep them within due bounds.

Nevertheless the self accusing spirit up braids itself for its faults and frailties, yet it is not complete master of its tendencies nor it is powerful enough to practice virtue exclusively.

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